BY:
DOMINIC E.B. ANYALAGBUNA, (adebse@gmail.com).
1.0.
In
the Beginning…:
Undeniably,
cross is both a truth and a fact at the same time! The veracity of
this facticity of cross, indeed, finds sufficient significance inter alia in its centrality in the life
of a student. Hence, cross as a truth-fact
or fact-truth, has almost lost its unique
meaning in the lives of many students of our contemporary era. From the ancient
times, cross has been designated with difficulty. But, with the salvation of
mankind wrought through Christ, it came to symbolize Christianity. At this
point, a new dimension of the ancient connotation for cross was reinforced. Due
to this, cross has also been contextualized in relation to the students as hard work, discomfort, delayed
gratification, sleepless nights, determination, inconveniences and its affiliations.
So, studying is a cross that must, ipso
facto, be positively accepted just as Christ did for the greater good of
mankind. Consequently, it is in this sense that this paper tries to find the
place of cross in the life of a student. Thus, the questions become: What is the
students’ attitude to cross? How have they viewed the cross? Has cross any role
to play in the students’ academic pursuit? In other words, what is the place of
cross in the life of a student? With emphasis based on these questions, this
essay will strive to attempt at proffering some answers.
2.0.
The
Contextual ‘Cross’:
Originally,
cross is a long piece of wood that people were once fastened to, and left to
die on - as a form of punishment. A perfect replica of this is found in Christ.
Christ died on the cross. Thus, cross became the best-known symbol of
Christianity. In contemporary Christianity, the cross is a symbol of the atonement and reminds Christians of
God’s love in sacrificing his own son for humanity.
Nevertheless,
for the purpose of our consideration, it is pertinent to make reference to the
academic undertone of cross. Toeing in this vein, therefore, the Catholic Encyclopaedia conceives the term “cross” as originating from
the Latin word curio meaning ‘to torment.’ So, it can literally mean “to do
something that goes against one’s wishes for a good end.” It is also a
difficulty in somebody’s personal life that is particularly testing, troubling,
or painful which aims at betterment. This will serve as our working definition
of cross if it is in anyway definable. Accordingly, in the context of academic
life, cross is an affliction that tries students’ intelligence, hard work, determination,
virtue, steadfastness, or patience.
Cross,
for a student, may connote all the sufferings, inconveniences and hardships
traceable to the experience of Christ in his journey to Golgotha, though this
time around in the academic or intellectual sense. Logically thus, reading or
studying is a cross. Hard work is a cross so also do discomfort and
inconvenience refer to same. Cross for a student should be a symbol of total
rejection of instant gratification and acceptance of conscious repeated acts of
hard work for brighter future. But,
the case seems different in our era! Why? This answer can be found in the students’
attitudes to cross.
3.0.
Students’
Attitudes to Cross/Discomfort: ‘What is!’
From
our contextual meaning of cross above, we have seen that cross represents a
phenomenon constitutive of temporal difficulties such as pain, hard work,
suffering, inconveniences, sacrifices, and object of certain renunciation of
legitimate pleasure, discomfort, dissatisfaction, delayed gratification, the list
can continue as it applies to students. Cross has been perceived by many people
in diverse ways. So, as much as there are different kinds of individuals, so
also are there different attitudes to cross by the students. Consequently, the
way I see cross (hard work) may not be the way you have of it.
However,
it is most unfortunate that the classical meaning of the word stud-ent which from its Latin origin
means they are studying has gone to moribund. Many students desire not to sit down and
study. However, to study is and should be a necessary cross that must be borne by any serious-minded student
for the sake of a better tomorrow. Nevertheless, this has been conceived as an
impossible endeavour for laissez-faire
students. Even the ones that study wile-away the hours in intermittent sleeping
and engaging in wishful thinking. The point is not that they lack the intellectual
capacity as many ignorantly claim; instead, it is a question of laziness
founded on latent and profound misconception of one’s rational capacity. The
result of this is escapism. Such students find relapse to all sorts of
promiscuities. They replace their studies with unnecessary home movies, impure
internet surfing of pornographic websites, and harmful night clubbing which
culminate in examination malpractice and poor academic result.
Still,
for most students, the cross of hard
work holds no place in their lives. The cross of self-denial, inconvenience,
discomfort and pain is not their portion,
yet, they delight in the positive fruit of such endeavour. No way! Again, such
ill-fated students nihilate every
idea of discomfort. Instant gratification is enthroned. No one wants to suffer.
Suffering as pain and denial is an evil which must be violently routed out. They
abhor delayed gratification. Every person wants easy life. They go after life
free from pains and inconvenience - one characterised by unmerited successes. To
think of sleepless nights and burning of mid-night candle is ‘irrational.’ Nevertheless, in the midst of all these contradictory
attitudes, the question of the fundamentality of cross in the life of a student
is categorically imperative!
4.0.
The Centrality
of Cross in the Life of a Student: The Way Forward
Cross
as the welcoming of discomfort, inconvenience, hard work and self-denial as it
concerns students, is supremely fundamental. Discipline is a cross. Studying is
a cross. Also, delayed gratification is a cross. This is not in the Biblical
sense of it (though arising or originating from it), but from the academic dimension.
In support of this view, Ann Landers avers that ‘success is not a result of
spontaneous combustion; you must set yourself on fire.’ This is the fire of
total detachment from unnecessary friendships, distracting thoughts and immediate
acceptance of delayed gratification. If a student wants to achieve good result,
work must be done. This work must be hard and it demands energy, time and
concentration. Concentration is very essential in the life of a student. The
power of concentration is very immense. It is ‘spiritual.’ It demands an
undivided attention and attentive thought or reading as the case may be.
Concentration is the absence of distracting thought. The journey to this is
very difficult and that makes it a cross.
A
true student can never be dissociated from discipline. According to S.
Okanumee, ‘discipline is a control gained by enforcing obedience or order.’ For
John Maxwell, ‘people and rubber bands have one thing in common: they must be
stretched to be effective.’ The process of stretching is very painful. Oh, what
a cross! However, Discipline is a fruit of habit. Habit is formed from constant
repetition of an act. In this case, the habit of reading - which is a
discipline, is a cross that must be accepted. A wise student can decide to have
his time for studies planned in such a way that anything that tries to disrupt
it is seen as obstacle. The student regulates himself or herself. Such a
disciplined student maintains a constant study posture and position. Yet, a
cross to be endured for future happiness!
Furthermore,
inasmuch as man always strives at comfort and joy, there is always a warning
voice of the necessity of discomfort and pain for life to make meaning and for
success. If a student is not discomforted at one point or the other, he or she
stands the stack chance of sadness or failure. A minute unregulated pleasure or
enjoyment can merit a student infinite sadness and displeasure. There must be
certain legitimate pleasures that must be delayed or denied or even forgotten.
These things are never easy to come by. This uneasiness constitutes the ‘cross
nature’ of the whole process. A student can give-in
his legitimate right to watch movies, to sleep, to go for party, to chat, together
with his or her distracting friendships only to be able to study and acquire
knowledge not just to pass, but also to enrich the human society.
5.0.
In
the End…:
From
what we have seen so far, it is clear that the term ‘cross’ can be applied to
diverse spheres albeit with constant
reference to its original signification - a sign of suffering as factified in
Christ. With this in mind, cross in the context of learning denotes
inconvenience, hard work, discomforts, pains, sleepless nights, delayed
gratification, and studies. So, cross has a central place in the life of
student. It can thus be further stretched as being synonymous with student. In fact,
the aphorism ‘non crucis, non corona -
no cross no crown’ finds apt expression here. No hard work, no future
happiness! What cross did for Christ and does for Christians is what hard work
does for a student. It determines and influences the life of a student. Inasmuch
as the attitudes of students to cross is diverse, yet it calls for an
appropriate reconsideration and the
centrality of inconvenience, discomfort, self-denial, delayed gratification,
discipline, concentration, determination, and regulation of the senses in the
life of a student. Finally, Christ has given us a perfect example of how to
carry our cross of every difficulty. He persevered in carrying the cross up to
Golgotha despite the falling and rising which ended joyfully in the
resurrection and our salvation. Let all students, therefore, positively welcome
the cross of academic hard work despite every thorn it creates in their flesh
bearing in mind of the joy that will come thereafter.
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